Phillipe Cunha: Ministério do Perdão

Phillipe Cunha: Ministério do Perdão: O irmão que peca contra outro Mat 18:15 Se teu irmão pecar contra ti, vai argüi-lo entre ti e ele só. Se ele te ouvir, ganhaste a te...

Ministry of Forgiveness

The brother who sins against another

Mat 18:15 If thy brother trespass against thee, go argue with him between thee and him alone. If he shall hear thee, thou hast gained thy brother.

Mat 18:16 But if he does not listen, take with thee one or two people, so that the testimony of two or three witnesses every word may be established.

Mat 18:17 And if he does not answer, tell it unto the church, and refuse to hear the church, treat him like a Gentile and a publican.

Mat 18:18 Verily I say unto you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.

Mat 18:19 Again I say that if two of you on earth agree about anything that they shall ask, will be granted to them by My Father in heaven.

Mat 18:20 For where two or three are gathered in my name, there am I with them.

Jesus Christ makes it clear that his kingdom is not of this world, his disciples should learn the teaching of the Master, Jesus shows that the Christian sometimes has to lose for the Gospel. As Paul says, "no longer I who live, but Christ lives in me" lost or injured and forgive whatever offense.

I hear many people and even Christians who do not know what is the ministry of forgiveness. Peter did not know, was based on the law which said, 'Eye for eye, tooth for tooth. He questions the teacher on one occasion about how many times the brother sin against us in the day and we had to forgive. Christ shows that all wisdom comes from Him Peter and shows that the number of times independent right to learn to forgive. The ministry of Christ's waiver was never facilities and forgiveness is something that must be learned and lived among us!

The problem is how to do this! Break from Christ's forgiveness and teaches very clearly and transfers the responsibility of the blame for the injured, harmed, slandered and humiliated. If your brother sins against you, go to him. This is a blow in our ears and pride.How can? How to enter it on the head of a spouse cheated? How to make a parent understand that, after his son was killed by a stray bullet? How can we live this ministry when we are slandered, defamed and violated our own church?

The answer is in the text, but also and above Christ teaches that we must live the ministry of forgiveness. Do what Father makes us all the time. Forgive us even knowing that he just seconds from now repeat the same mistake! When we deny forgiveness, hurts and grievances store when not release forgiveness, we are signing our own sentence. We have failed, transgressed and many more sins against the Father, ignoring Christ's sacrifice and action guidance of the Holy Spirit, transgressed and love darkness rather than Light

Verse 18 of this chapter summarizes the Christian duty to forgive and not only apologize.All that bind, forgiveness is being released?

Apologizing is something so simple, but forgiveness is what God does with us all the time, he throws the sea of ​​forgetfulness. It means that God does not bring to light our transgressions, we should do the same with our borrowers and detractors. Forgiveness is really a ministry to be exercised by his church.

Unforgiveness brings more bad consequences of what keeps the hurt, as it is a burden on your heart, anguish. The heart is not at peace, because it is refusing to live a ministry that is lived above all with love. Love is God's gift! This is the highlight of this message. If we can not forgive is a sign that we do not live Love. Paul says that love does not seek its own interest, he is kind and patient. All supports and believes all things. Love is a gift of God to exercise the ministry of forgiveness and praise without hypocrisy with truth and love.

Reconsider their positions before taken, let go of all the hurt and anguish. Long live the forgiveness that God has given you!

Ministério do Perdão

O irmão que peca contra outro

Mat 18:15 Se teu irmão pecar contra ti, vai argüi-lo entre ti e ele só. Se ele te ouvir, ganhaste a teu irmão.

Mat 18:16 Se, porém, não te ouvir, toma ainda contigo uma ou duas pessoas, para que, pelo depoimento de duas ou três testemunhas, toda palavra se estabeleça.

Mat 18:17 E, se ele não os atender, dize-o à igreja; e, se recusar ouvir também a igreja, considera-o como gentio e publicano.

Mat 18:18 Em verdade vos digo que tudo o que ligardes na terra terá sido ligado nos céus, e tudo o que desligardes na terra terá sido desligado nos céus.

Mat 18:19 Em verdade também vos digo que, se dois dentre vós, sobre a terra, concordarem a respeito de qualquer coisa que, porventura, pedirem, ser-lhes-á concedida por meu Pai, que está nos céus.

Mat 18:20 Porque, onde estiverem dois ou três reunidos em meu nome, ali estou no meio deles.

Jesus Cristo deixa claro que seu reino não é deste mundo, seus discípulos deveriam aprender este ensinamento do Mestre, Jesus mostra que o Cristão por vezes tem de perde em prol do Evangelho. Como Paulo afirma: “Não sou mais eu quem vive, mas Cristo vive em mim!” Perder ou ser lesado e perdoar seja qual for a ofensa.

Escuto muitas pessoas e até crentes que não sabem o que é o ministério do perdão. Pedro desconhecia,  apoiava-se na lei que dizia: Olho por olho e dente por dente. Ele interpela o mestre em certa ocasião acerca de quantas vezes o irmão pecará contra nós no dia e teríamos de perdoar. Cristo mostra toda sabedoria que d’Ele provém e mostra a Pedro que o número de vezes independe o certo aprender a perdoar. O ministério de Cristo é de renúncia, nunca foi de facilidades e o perdão é algo que precisa ser aprendido e vivido entre nós!

O problema é como fazer isso! Cristo quebra paradigmas e ensina o perdão de forma bem clara e transfere a responsabilidade do culpado para o lesado, prejudicado, caluniado e humilhado. Se teu irmão pecar contra ti, vai até ele. Isso é um duro golpe em nossos ouvidos e orgulho. Como pode? Como entraria isso na cabeça de um esposo ou esposa traída? Como fazer um pai entender isso, após seu filho ser morto por uma bala perdida? Como viver esse ministério quando somos caluniados, difamados e lesados em nossa própria igreja?

A resposta está no texto, mas, além disso, e acima Cristo ensina que é preciso viver o ministério do perdão.  Fazer o que Pai faz conosco a todo tempo. Perdoa-nos mesmo sabendo Ele que daqui a poucos segundos repetiremos o mesmo erro! Quando negamos o perdão, guardamos mágoas e descontentamentos, quando não liberamos perdão, estamos assinando a nossa própria sentença. Falhamos, transgredimos e muitos pecados mais contra o Pai, ignorando o sacrifício de Cristo e a ação de orientação do Espírito Santo, transgredimos e amamos mais as trevas do que a Luz.

Versículo 18 deste capítulo resume o dever cristão de perdoar e não desculpar somente. Tudo que ligardes, o perdão está sendo liberado?

Desculpar é algo tão simples, mas o perdão é o que Deus faz conosco a todo tempo, Ele lança no mar do esquecimento. Significa que Deus não trás ao lume as nossas transgressões, o mesmo deveremos fazer com nossos devedores e difamadores. Perdoar é realmente um ministério a ser exercido pela sua igreja.

A falta de perdão trás mais conseqüências ruins ao que guarda a mágoa, pois fica um peso em seu coração, uma angústia. O coração não fica em paz, pois está negando-se a viver um ministério que é vivido acima de tudo com amor. O Amor é dom de Deus! Isso é o ponto alto dessa mensagem. Se não conseguimos perdoar, é sinal de que não vivemos o Amor. Paulo diz que o Amor não visa seu próprio interesse, ele é benigno e paciente. Tudo Suporta e tudo crê. O amor é um dom de Deus para exercermos o ministério do perdão e louvarmos sem hipocrisia, com verdade e Amor.

Reconsidere suas posições antes tomadas, liberte-se de toda a mágoa e angústia. Viva o perdão que Deus te deu!

Pleading for Peace and Revival

Assembly of God, Baptist, Congregational and Presbyterian - 4 denominations, with different customs and different theologies. Nations in the same way, a walk and a single message: Jesus Christ is the One who can bring peace and Save! All in one program with a project that has been happening for more than one year.

Subdivision of the Rabbit, the municipality of São Gonçalo, the metropolitan area of ​​Rio de Janeiro. Drug trafficking is direct fatalities and indirect victims. Sao Goncalo, is the municipality with the largest number of pastors in Brazil according to statistics, but is where the fastest growing drug trafficking in the state of Rio de Janeiro. Where are the pastors? Where is the Church? What is the role of the church where you reside? Just go up to the pulpit to launch a theology of prosperity, when in fact there is a people that suffers with relatives as direct and indirect victims of drug trafficking! It's time we left the streets with the Bible in the hearts and hands to preach with our testimony and our mouth that Jesus Christ saves and that Peace is true only in it!

By participating in the 1st event promoted by these churches, I realized a commitment to a word that is still a topic of this blog post: "Revival"! We do not go into "bands", disorderly, left after weeks of prayer where we seek for spiritual revival. Just as God did with Wales in the eighteenth century, Scotland and other countries! Aware that to preach the Holy Gospel, it is necessary to have a sanctified life.

We are already on the 6th event and is expected to mobilize more servants to pray for spiritual revival for our country.

Day 4 December 2011, at 9 pm (GMT), with the journey that will leave the Village Baptist Church and will Candoza up off the Rabbit. I invite you to join go, but if no conditions, and is in other countries who see this blogger, participate in prayer!

Pleading for Peace and Revival! This cry is also yours!Phillipe Cunha

Clásico

http://www.youtube.com/watch?v=75fv2zq21QI&feature=related

Aleluia!

Deus está fazendo com que vejamos o poder d'Ele manifesto em quem Ele quer!!!

God is making us see the power manifest in Him whom He will!
Dieu est en nous faisant voir le manifeste de puissance en Lui qui Il veut!
Gott macht uns zu sehen die Macht manifestiert sich in ihm, wen Er will!
Бог заставляет нас видеть власть проявляется в Того, Кого Он будет!
الله يجعلنا نرى السلطة في بيان له من يشاء!

Dc. Phillipe Cunha: What's up? WHAT DO YOU WANT?

Dc. Phillipe Cunha: What's up? WHAT DO YOU WANT?: CHURCHES ARE SHELVES. TRUTH IS HOW TO GET IN AND GO TO THE SUPERMARKET AISLE OF BEAUTY PRODUCTS. NEVER BEEN SO EASY TO CHOOSE YOUR CH...

Comment voir le monde en tant que chrétiens?

Étude théologique produite au cours de la CIB.
1.Comment nous voyons le monde? la nature de la vision.i) Que signifie pour voir la réalité? La définition acceptée de vue = avoir accès à des choseset de les percevoir comme ils sont. Le gars prend les choses comme elles sont réellement.ii) Toutefois, cette définition est incompatible. Exemple: rencontre de Jésus avec Pilate(Jo.18: 37-38) Qu'est-il arrivé à cette réunion? Jésus rencontre avec l'aveugle? Pourquoi Jésus devait le guérir deux fois? Car il a vu des hommes comme des arbres.Dans Genèse 3 nous n'avons aucun pouvoir d'appréciation qui nous amène à conclure qu'ils ne perçoivent pasles choses comme elles sont, mais notre regard est déjà un regard interprétatif des croyancesnous avons sur la réalité.Nous ne voyons pas le monde d'une manière neutre. Nous le faisons à partir d'unensemble de croyances qui agissent comme des lentilles. Alors, voir lentilles = = = interpréterconstruire le monde de croyances = base que nous avons qui déterminentcomme nous le voyons, penser et agir dans le monde.Cet exemple de la rencontre de Jésus avec Pilate devrait nous encourager à évaluer lescomment "nous voyons le monde»: quelles sont les catégories / hypothèses / croyancesà partir de laquelle nous interprétons le monde? Devons-nous voir le monde commeChrist, elle voit?Autre exemple: L'histoire de Mark 06h34, la multiplication des pains, démontreil est possible que les disciples du Christ n'ont pas vu le monde comme le Christ l'a voit!Question pratique: quelles sont les croyances à partir duquel nous voir, de penser et deagir dans le monde? Ils sont vraiment chrétienne?Cette évaluation de la façon dont nous voyons et pertinente parce que nous sommes appeléspar Dieu à être des prophètes (en soulignant les mensonges et à révéler la vérité) en notre pouvoir pourUnela culture. Le prophète en A.T. et NT est celui qui voit Dieu comme aux yeux de sesla société de renverser la société de faux et de construire sur la vérité de Dieu.Mais comment pouvez-vous pas voir le monde comme le Christ voit?
2. Nous voyons dans les croyances de base:L'homme est constitué de croyances de base (hypothèses) et les dispositions, avecqui a été créé, et qui l'amènent à voir et interpréter le monde dans une certainemaneira.1Les croyances sont des sentiments ou des opinions différentes parce qu'elles sont uneexigence cognitive, ce qui suppose une certaine forme de connaissance, et fortengagement à quelque chose. Exemple: a) Je crois que John est arrivé aujourd'hui en retard. B) Je crois enl'éducation comme un chemin vers le bonheur. Par conséquent, une croyance est défini comme uneconviction que nous avons sur les choses.Quelles sont les croyances de base que nous avons des choses .... Les croyances de basechoses se référer à des convictions profondes que nous avons sur les questionsquestions fondamentales de la vie. Exemples:1. Comment le monde et tout ce qu'il a vu le jour?2. Quelle est la réalité en termes de connaissance et de vérité?3. Comment fonctionne ou devrait diriger le monde?4. Quelle est la nature des êtres humains?5. Quel est le but de la vie de chacun?6. Comment devrions-nous vivre?7. Yat-il un espoir pour moi dans l'avenir?8. Qu'advient-il lorsque nous mourons? Et après la mort?9. Vous pouvez vraiment tout savoir?21 Cela ne signifie pas que ces croyances n'ont pas été façonné et remanié plus tard parl'éducation, la culture et la société autour d'elle.10. Comment savoir ce qui est juste et ce qui est faux?11. Quel est le sens de l'histoire humaine?12. Quel sera l'avenir révéler?La réponse à ces questions nous l'accès à la base des croyances et des convictionsavoir sur les questions fondamentales de l'existence,Un autre de ces croyances est, par exemple, l'inclination à connaître la réalitésous une unité rationnelle, et non pas en termes de chaos, ou l'hypothèse qu'il existeune vérité, la beauté, la justice, et par conséquent, doivent être recherchés et expérimentés.
3. Les croyances de base ont tendance à former une structure et un modèle: lecroyances forment une unité (système de valeurs), un cosmos.Nous reconnaissons, en général, nous devrions être cohérents dans nos croyancesveulent nous prendre au sérieux. Nous n'avons pas adopté un groupe arbitraire de croyances fondamentalespas un semblant de cohérence ou de consistance.L'étude d'une vision de la vie d'une personne, d'un peuple ou une culture dansrévéler, c'est que ces croyances et dispositions de base n'agissent pas séparément, maissein d'une unité (cosmos), c'est à dire au sein d'une façon organique et systématique.Maintenant, nous arrivons à la notion de vision du monde Cosmos = = un look VISION +interprétation de croyances organisés en un système logique, consciemment ouinconscient.3Dans une autre définition possible de la vision du monde se réfère à un cadre globalla croyance qu'une personne détient à quelque chose ou un ensemble de choses.Exercice: les croyances de base (lentilles) à partir de laquelle nous voyons lemonde) forment une unité cohérente ... b) sont vraiment chrétienne?Application: Souvent, nous croyons en Dieu, mais notre système de penséecontient aussi d'autres religions non chrétiennes, et fait attention à ne pas exercer, avecplénitude, notre ministère prophétique.
4. Relation entre la vision du monde et de l'Ecriture: notre vision du monde doit être en forme et detesté par l'Ecriture.4
5. Pourquoi étudier une importante vision du monde?D'un côté, une vision du monde agit comme un guide pour notre vie:consciemment ou inconsciemment, agit comme une carte, une boussole qui nous guide,nous donnant le concept et ce que positifs et négatifs, bonne ou mauvaise, et en valorisant laphénomènes. Notre vision du monde des formes la façon dont nous la valeur des événementsfonctionne comme un credo pour guider la prise de décision.Deuxièmement, académiquement, et en tant que chrétiens, voir comment lesconnaissance de la vision chrétienne du monde, comparé à d'autres visions du monde,démontrer l'unicité de notre vision du monde, et de justifier pourquoi leLe christianisme est le seul système de pensée et de croyance que l'auto-support.Exemplesdu «choc des visions du monde": 1 Rois 18:20-40 (Elie sur le Mont Carmel), Matthew16:13-17 (Ce qui est dit au sujet de Jésus?), Actes 17:16-31.D'autre part, en étudiant les visions du monde qui déterminent l'aspect du monde,Il a également identifié les erreurs et l'auto-tromperie qui persistent dans notre âme, la cultureet la pratique de la vie chrétienne, nous permettant une vie examinée (Col. 2:8).Ainsi, nous sommes capables de renverser toutes les visions du monde quirésister, comme la sophistique à la lumière de la vérité de Jésus-Christ. En ce sens, connaissant lavisions du monde, c'est que la défensive des travaux antérieurs apologétique et offensive doit faire.Une autre raison qui rend cette étude importante est la nécessité de discerner lestemps: Luc 12:56, Eph. 5:15-16. Chaque mouvement vers quelque chose de nouveau est la distancequelque chose d'existant. S'il ya une nouvelle vision du monde est formé, ce qui estêtre remplacé par elle?Comme quelqu'un a dit: "Il ya beaucoup d'univers conceptuels et verbale. Certains s'accrochentautour de nous depuis longtemps, d'autres sont juste à se former. Quelle est votreunivers? Quels sont les mondes autour de vous? "0.2 Ils ont tous une vision du monde etvivre par elle. Pas tout le monde, cependant, sont conscients. En d'autres52 op. ibid, p. 24.Autrement dit, l'étude des visions du monde permet à la conscience de soi, connaissance de soi,et l'auto-entendimento.3 (2 Tim 2: 25-26)Enfin, l'efficacité du processus de communication de la foi chrétienne exigeconnaissance de la vision du monde, c'est à dire la capacité à comprendre le codage et ladécode les messages correspondant aux visions du monde, et sont transmisles médias en général et de l'imagination d'un peuple (1 Chron. 12:32).




63 Cf. idée. Le lado.p.21 l'univers.
Par Philip CanosaPasteur de l'IPC.

How to see the world as Christians?

Theological study produced in the course of the IPC.
1.How do we see the world? the nature of vision.i) What does it mean to see the reality? The accepted definition of view = get access to thingsand perceiving them as they are. The guy picks up things as they really are.ii) However, this definition is inconsistent. Example: Jesus' encounter with Pilate(Jo.18: 37-38) What happened in this meeting? Jesus' encounter with the blind? Why Jesus had to heal him twice? For he saw men as trees.In Genesis 3 we have no discretion that leads us to conclude that they do not perceivethings as they are, but our look is already an interpretive look from beliefswe have about reality.We do not see the world in a neutral way. We do so from aset of beliefs that act as lenses. So, see lens = = = interpretbuild the world from = basic beliefs we have that determineas we see, think and act in the world.This example of Jesus' encounter with Pilate should encourage us to evaluate thehow "we see the world": what are the categories / assumptions / beliefsfrom which we interpret the world? Do we see the world asChrist sees it?Another example: The story of Mark 6:34, the multiplication of loaves, demonstratesit is possible that the disciples of Christ did not see the world as Christ sees it!Practical question: what are the beliefs from which we see, think andact in the world? They are truly Christian?This assessment of how we see and relevant because we are calledby God to be prophets (pointing out the falsehoods and reveal the truth) to ourAculture. The prophet in A.T. and NT is one who sees God as the eyes of itssociety to overthrow the false society and build upon the truth of God.But how can you not see the world as Christ sees?
2. We see from basic beliefs:Man is made up of basic beliefs (assumptions) and provisions, withwhich was created, and that lead him to see and interpret the world in a certainmaneira.1Beliefs are different feelings or opinions because they are acognitive demand, and this presupposes some kind of knowledge, and strongcommitment to something. Example: a) I believe that John arrived late today. B) I believe ineducation as a path to happiness. Therefore, a belief is defined as aconviction that we have about things.What are the basic beliefs we have about things .... The basic beliefsabout things refer to the deep convictions we have about the issuesfundamental questions of life. Examples:1. How the world and everything in it came into existence?2. What is the reality in terms of knowledge and truth?3. How does or should run the world?4. What is the nature of human beings?5. What is the purpose of life of each one?6. How should we live?7. Is there any hope for me in the future?8. What happens when we die? And after death?9. You can really know everything?21 This does not mean that these beliefs have not been shaped and reworked later byeducation, culture and society around it.10. How to know what is right and what is wrong?11. What is the meaning of human history?12. What will the future reveal?The answer to these questions of us access to the basic beliefs and convictionshave about the fundamental questions of existence,Another of these beliefs is, for example, the inclination to know the realityunder a rational unity, not in terms of chaos, or the assumption that therea truth, beauty, justice, and therefore, should be sought and experienced.
3. The basic beliefs tend to form a structure and a pattern: thebeliefs form a unit (value system), a cosmos.We recognize, generally, we should be consistent in our beliefswant to take us seriously. We have not adopted an arbitrary group of core beliefsno semblance of coherence or consistency.The study of a vision of a person's life, of a people or a culture inreveal is that these beliefs and basic provisions do not act separately, butwithin a unit (cosmos), ie, within an organic and systematic way.Now, we come to the concept of worldview Cosmos = = a + VISION lookinterpretation from beliefs organized in a logical system, consciously orunconscious.3In another possible definition of worldview refers to a comprehensive frameworkthe belief that a person holds about something or a set of things.Exercise: Is the basic beliefs (lenses) from which we see theworld) form a coherent unit ... b) are truly Christian?Application: Often, we believe in God, but our system of thoughtalso contains other non-Christian faiths, and makes sure not exercise, withfullness, our prophetic ministry.
4. Relationship between worldview and Scripture: our worldview must be shaped andtested by Scripture.4
5. Why study a worldview important?On one level, a worldview acts as a guide for our lives:consciously or unconsciously acts as a map, a compass that guides us,giving us the concept and what positive and negative, right or wrong, and valuing thephenomena. Our worldview shapes the way we value eventsfunctioning as a creed for guiding decision making.Second, academically, and as Christians, see how theknowledge of the Christian worldview, compared to other worldviews,demonstrate the uniqueness of our worldview, and to justify why theChristianity is the only system of thought and belief that self-supporting. Examplesof "clash of worldviews": 1 Kings 18:20-40 (Elijah on Mount Caramel), Matthew16:13-17 (What is said about Jesus?), Acts 17:16-31.On the other hand, by studying the worldviews that determine the look of the world,It also identified the errors and self-deceptions that persist in our soul, cultureand practice of Christian life, allowing us an examined life (Col. 2:8).Thus, we are enabled to overthrow all world views thatresist, as sophistry in light of the truth of Jesus Christ. In this sense, knowing theworldviews is that previous work apologetic defensive and offensive must make.Another reason that makes this study important is the need to discern thetimes: Luke 12:56, Eph. 5:15-16. Each movement toward something new distance issomething existing. If there is a new worldview is formed, what isbeing replaced by it?As someone said: "There are many conceptual and verbal universes. Some hang onaround us for a long time, others are just forming. What is youruniverse? What are the worlds around you? ".2 They all have a worldview andlive by it. Not everyone, however, are aware of it. In other52 Op. ibid, p. 24.words, the study of worldviews allows self-awareness, self-knowledge,and self-entendimento.3 (2 Tim 2: 25-26)Finally, the efficiency of the communication process of the Christian faith requiresknowledge of world views, ie, the ability to understand the coding anddecodes the messages corresponding to world views, and are transmittedthe media in general and the imagination of a people (1 Chron. 12:32).




63 Cf idea. The lado.p.21 the universe.
By Philip CanosaPastor of IPC.